Historically, wildfire and tribal burning practices played important roles in shaping ecosystems throughout the Klamath Siskiyou Bioregion of northern California and southern Oregon.
Dominant causal explanations of the wildfire threat in California include anthropogenic climate change, fire suppression, industrial logging, and the expansion of residential settlements, which are all products of settler colonial property regimes and structures of resource extraction.
Prior research suggests that Indigenous fire management buffers climate influences on wildfires, but it is unclear whether these benefits accrue across geographic scales.
Knowledge of how ecocultural landscapes co-evolved, how they were shaped and maintained by local people, and what processes disturbed the landscape should inform the planning, execution, and significance of restoration projects. Indigenous stewardship has resulted in legacies of diverse and productive ecocultural environments.
Building fire-adaptive communities and fostering fire-resilient landscapes have become two of the main research strands of wildfire science that go beyond strictly biophysical viewpoints and call for the integration of complementary visions of landscapes and the communities living there, with their legacy of knowledge and subjective dimensions.
The dominant command and control fire governance paradigm is proven ineffective at coping with modern wildfire challenges. In response, jurisdictions globally are calling for transformative change that will facilitate coexisting with future fires.
Indigenous fire stewardship enhances ecosystem diversity, assists with the management of complex resources, and reduces wildfire risk by lessening fuel loads. Although Indigenous Peoples have maintained fire stewardship practices for millennia and continue to be keepers of fire knowledge, significant barriers exist for re-engaging in cultural burning.
Indigenous land stewardship and mixed-severity fire regimes both promote landscape heterogeneity, and the relationship between them is an emerging area of research. In our study, we reconstructed the historical fire regime of Ne Sextsine, a 5900-ha dry, Douglas-fir-dominated forest in the traditional territory of the T’exelc (Williams Lake First Nation) in British Columbia, Canada.
Indigenous communities in the Pacific West of North America have long depended on fire to steward their environments, and they are increasingly asserting the importance of cultural burning to achieve goals for ecological and social restoration. We synthesized literature regarding objectives and effects of cultural burning in this region within an ecosystem services framework.
Over millennia, many indigenous and Tribal peoples in North America’s fire-prone ecosystems developed sophisticated relationships with wildland fire that continue today.