Pyrodiversity (temporally and spatially diverse fire histories) is thought to promote biodiversity by increasing environmental heterogeneity and replicating Indigenous fire regimes, yet studies of pyrodiversity-biodiversity relationships from areas under active Indigenous fire stewardship are rare.
Wildly destructive fires, wind driven through unmanaged and untended lands, take lives and homes and the solace of familiar places. Ash blankets the remains, trauma takes hold, but even when the smoke clears and communities begin to heal, there is a loss beyond words. These wildfires reveal the ways many are lacking relationships with the land.
Prior research suggests that Indigenous fire management buffers climate influences on wildfires, but it is unclear whether these benefits accrue across geographic scales.
Knowledge of how ecocultural landscapes co-evolved, how they were shaped and maintained by local people, and what processes disturbed the landscape should inform the planning, execution, and significance of restoration projects. Indigenous stewardship has resulted in legacies of diverse and productive ecocultural environments.
Building fire-adaptive communities and fostering fire-resilient landscapes have become two of the main research strands of wildfire science that go beyond strictly biophysical viewpoints and call for the integration of complementary visions of landscapes and the communities living there, with their legacy of knowledge and subjective dimensions.
The dominant command and control fire governance paradigm is proven ineffective at coping with modern wildfire challenges. In response, jurisdictions globally are calling for transformative change that will facilitate coexisting with future fires.
Indigenous fire stewardship enhances ecosystem diversity, assists with the management of complex resources, and reduces wildfire risk by lessening fuel loads. Although Indigenous Peoples have maintained fire stewardship practices for millennia and continue to be keepers of fire knowledge, significant barriers exist for re-engaging in cultural burning.